{"id":173,"date":"2026-05-28T12:11:51","date_gmt":"2026-05-28T12:11:51","guid":{"rendered":"https:\/\/propertytransitionmedia.com\/?p=173"},"modified":"2026-05-28T12:11:51","modified_gmt":"2026-05-28T12:11:51","slug":"ai-wont-destroy-your-life-unless-you-let-it","status":"publish","type":"post","link":"https:\/\/propertytransitionmedia.com\/?p=173","title":{"rendered":"AI Won&#8217;t Destroy Your Life \u2014 Unless You Let It"},"content":{"rendered":"<div>\n<p>There are many reasons to be worried about AI. It will potentially put millions of people out of work. It\u2019s a threat to the environment, the American landscape, and our electrical grid. It portends the end of internet anonymity. It will ruin the music industry. It will, we fear, attain consciousness, rebel against us, and kill us all. Even the pope is warning about it.<\/p>\n<p>Read more <a href=\"https:\/\/propertytransitionmedia.com\/?p=171\">Trump\u2019s Restitution For Biden-Era Lawfare Is Just, But Not A Permanent Solution<\/a><\/p>\n<p>As impressive as artificial intelligence has already become across a variety of disciplines, from computer science to medicine to architectural design, for anyone who has sought to incorporate AI into their workflow or solve some problem around the house, it can still be, well, less than intelligent. It gets the answer wrong and hallucinates, often disastrously so (in part because, as they say about data, \u201cgarbage in, garbage out,\u201d and the internet has a <em>lot <\/em>of garbage). As much as <em>The Terminator<\/em>, <em>Blade Runner<\/em>, and <em>The Matrix<\/em> series provoke endless nightmares of a future sentient robot apocalypse, the fact of the matter is that whatever real threats AI poses to human flourishing, it cannot and will not ever be human. Here\u2019s your cheat sheet as to why.<\/p>\n<h2><strong>Are We Human?<\/strong><\/h2>\n<p>First things first, we need to appreciate what makes the way we think particularly <em>human<\/em>. As Paul O\u2019Hara and Steven Umbrello argue in their new book, <em>Can AI Ever Be Human? Consciousness Explored<\/em>, human knowledge begins with what philosophers call \u201cempirical consciousness,\u201d which involves becoming aware of objects through our senses, as well as becoming aware of ourselves as thinkers, something that is visible even in the first few years of human development. As we get older, we develop an internal awareness that involves \u201cself-presence and mastery,\u201d which enables us to reflect on our thoughts and feelings. We then leverage those thoughts and feelings to interpret sensory data around us.\u00a0<\/p>\n<p>That process of cognition and interpretation involves something philosophers call <em>insight<\/em>, which is the result of meaningful questions that demand meaningful answers \u2014 and a process that presupposes an <em>experience <\/em>that provoked those questions in the first place. These insights are \u201cconscious acts of understanding that synthesize disparate elements into a coherent whole,\u201d write O\u2019Hara and Umbrello. When we do this, we are engaged in a process of discovery that involves patterns, relationships, and mental structures to answer questions such as, \u201cWhat is it?\u201d We do this every day, from seemingly mundane activities such as grocery shopping or gardening, to complex tasks such as deciding how to address a challenging issue at work.<\/p>\n<p>To wit, humans then shift from practical insights to practical decisions, which are \u201cauthentic choices that align our actions with our true selves.\u201d Those decisions integrate all the forms of human understanding \u2014 what is empirically known, what is practical, and the process of reflection \u2014 with \u201crational judgment and moral responsibility.\u201d That choice is neither mechanistically reflexive nor required but dependent on the individual will of each person. It is inherently dynamic, a back-and-forth process of questioning and insight, in which we evaluate the validity and reliability of what we think, study evidence, and ponder perspectives.\u00a0<\/p>\n<h2><strong>AI Ain<\/strong>\u2019<strong>t Any of That<\/strong><\/h2>\n<p>Granted, AI can do some pretty impressive things. Yes, whether based on algorithms that are either deterministic (fixed computation rules) or stochastic (incorporating randomness and probabilistic methodologies), AI can process data, identify patterns, and spit out statistical correlations reliant on increasingly complex machine learning models. It can imitate human knowledge in problem-solving, seem to understand language, and make decisions as we do. This is why it can be trained to perform sophisticated tasks associated with computer programming, create \u201cdeep fake\u201d images and videos, and even write entire books or music.\u00a0<\/p>\n<p>Read more <a href=\"https:\/\/propertytransitionmedia.com\/?p=169\">Trump Admin Targets Big Immigration\u2019s Legal Industrial Complex<\/a><\/p>\n<p>Nevertheless, AI\u2019s processing of enormous amounts of data and identification of patterns is by definition deterministic, operating within predefined parameters. AI is merely executing programmed responses that are \u201ctranscribed into binary code, transmitted as binary code, and ends with binary code,\u201d note O\u2019Hara and Umbrello. Or, as Dave Gershgorn explains: \u201cThere is no understanding; it\u2019s just matched patterns.\u201d The simple word \u201cyes,\u201d for example, which in human communication has complex textures and meanings based on context, in the ASCII encoding scheme is the sequence 01111001 01000101 01010011.<\/p>\n<p>For AI, there is no spontaneity, creativity, or reflection as there is in human decision-making. There is no possession of self-awareness or subjective experience. As philosopher John Searle\u2019s \u201cChinese Room\u201d experiment shows, AI manipulates rules-based symbols (syntax), but it cannot ascertain meaning (semantics). AI does not create insights or leverage judgment based on the type of reflective consciousness and rational deliberation I\u2019ve described above.\u00a0<\/p>\n<p>Moreover, it lacks the faculty of emotion, which plays an integral role in human decision-making. When humans learn, they do so via a complex variety of emotional states: They may be genuinely interested, bored, or feel a certain compulsion driven by an academic or professional need. Not so computers \u2014 they acquire information solely because their creator tells them to, within the parameters set by their creator, and as long as they\u2019re connected to a power source.\u00a0<\/p>\n<h2><strong>Zeros and Ones Can<\/strong>\u2019<strong>t Solve Our Deepest Problems<\/strong><\/h2>\n<p>Whether you\u2019re a techbro or a lonely teenager, it\u2019s easy to be tempted into thinking we\u2019re only a few technological advancements from making humans out of machines. Certainly, AI is capable of solving <em>some <\/em>problems, but not the most important ones we face. AI does not pursue the quest for meaning, including how to understand and negotiate suffering. It is incapable of the kind of self-reflection and deliberation that leads to a change of opinion. It will experience no intellectual or moral maturation or religious conversion. All of these occur precisely because of the unique ways humans cogitate.\u00a0<\/p>\n<p>Humans, thankfully, are not machines. Our brains are not reducible to sophisticated computers. The human experience is not purely mechanistic, but reflective, affective, and experiential. As O\u2019Hara and Umbrello wryly note, artificial intelligence \u201cis an oxymoron.\u201d It will always be a \u201cdumb machine that can be controlled by us, for better or worse.\u201d That doesn\u2019t mean we shouldn\u2019t fear AI and what it does to our well-being, our relationships, the job market, or the economy. But it means we, as reflective and deliberative beings, get to decide what to do with it.<\/p>\n<p>Read more <a href=\"https:\/\/propertytransitionmedia.com\/?p=167\">Judge Hands Russia Hoaxer Marc Elias Major Loss By Upholding Florida\u2019s New Congressional Map<\/a><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Humans, as reflective and deliberative beings, get to decide what to do with AI.<\/p>\n","protected":false},"author":1,"featured_media":172,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[727],"tags":[31,35,103,728,729,730,731,732,733,734],"class_list":["post-173","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-technology","tag-ai","tag-artificial-intelligence","tag-books","tag-computers","tag-emotion","tag-humanity","tag-rationality","tag-robots","tag-technology","tag-thinking"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - 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